Grace Place
insights
by GPI Partner
Mike Blanton
Arizona
Articles:
1.
COMMANDMENT KEEPING... IN THE
NEW COVENANT
2.
Jesus Christ, the same... Yesterday, Today
and Forever
3.
I AM A
SINNER SAVED BY GRACE | True or False?
4.
1 JOHN 1:9 | For
Believers or Non-Believers?
5.
WHY GRACE? | How can
a focus on Grace defeat the influence of the enemy?
6.
THE GRACE OF GIVING |
Is the Church Under the
Tithe Today?
COMMANDMENT KEEPING... IN
THE NEW COVENANT
In John 15:10, Jesus said, “If you
keep my commandments you will abide in My love, just as I have kept My
Father’s commandments and abide in His love.”
John 15:2, “By this we know that we
love the children of God, when we love God and keep His commandments.”
A surface rendering of these verses might
lead us to think that loving God and others is based on keeping
commandments.
Philippians 3:6b, Paul said that “…concerning
the righteousness which is in the law, blameless.” Paul is saying
that he kept the commandments of the law. However, in Philip. 3:7,8,
he said all of his law keeping, his credentials as a Hebrew of the Hebrews
and as a Pharisee, he counted as loss and all things as loss and rubbish.
If keeping commandments was all important in loving God and others and in
being loved by God, then why was Jesus so hard on the Scribes and
Pharisees who also kept the commandments of the law. He called them
vipers, hypocrites, white-washed tombs, fools, and blind.
The answer can be found in Matt. 23:23,
where Jesus said, “Woe to you Scribes and Pharisees, hypocrites! For
you pay tithe of mint and anise and cumin and have neglected the weightier
matters of the law: justice, mercy, and faith. These you ought to have
done, without leaving the others undone.”
In Hebrews 4:2, the writer explains
that “For indeed the gospel was preached to us as well as to them; but
the word which they heard did not profit them, not being mixed with faith
in those who heard it.” The “them” in the preceding two verses is
referring to the children of Israel who died in the wilderness. These
people did not understand the love and provision of God and that they had
a wonderful future through God, in the Promised Land. Because of their
lack of understanding they murmured, complained, and died in the
wilderness.
Under the New Covenant we know that we’re not
under the law, but under grace. In other words, our right standing with
God is not earned by keeping rules or laws, but by faith in Jesus Christ
and His finished work on our behalf. The only two commandments that we
are left with under the New Covenant are, “You shall love the Lord your
God with all your heart, with all your soul and with all your mind.
Matt. 22:37. And, “You shall love your neighbor as
yourself.” Matt. 22:34.
In Galatians 5:6, Paul says, “For in
Christ, neither circumcision nor un-circumcision avails anything, but
faith working through love.”
Romans 5:5, “Now hope does not
disappoint, because the love of God has been poured out in our hearts by
the Holy Spirit who was given to us.” In other words, the Spirit of
God indwelling us enables us to live in this kind of love which is agape
or unconditional love. This love comes through grace that accompanies
salvation.
Our ability to keep commandments then is a
gift and an ongoing work of God through the Holy Spirit. When Jesus said,
“He who has My commandments and keeps them, it is he who loves me.”
John 14:21a. Only born-again Christians have His commandments and
the ability, through faith, to keep them. In that sense the ability to be
a commandment-keeper is a byproduct of salvation. Only through the
indwelling of the Holy Spirit can we love Jesus and be commandment
keepers.
©Copyright
2010 by Mike Blanton. All rights reserved.
Jesus Christ, the same...
Yesterday, Today
and Forever
When we read this in
Hebrews 13:8, I believe it can be confusing to many people. In the Old
Testament we see God causing the flood and telling the Israelites to wipe
out whole tribes of people including women and children and sometimes even
their animals. Under the law we see God announcing blessing and cursing
(Deut.11:26-31), when he knows that no one could ever keep the law. We see
God demanding holiness of the people that they were not able to produce.
It seems that God was not fair in making such demands on the people that
were fallen and spiritually separated from God. In other words, God was
telling the people to keep themselves pure and holy and then they could
have life and prosperity from Him.
Under the law, God could
bestow a certain amount of favor and grace on the Israelites based on the
elaborate system of cleansing and sacrifice that was given through the
Levitical priesthood. If they confessed their sins to the priests and
availed themselves of the cleansing and sacrificial laws, then the priests
could make atonement for their sins. This process would have to be
repeated every time they sinned. Even though God demands perfect holiness
for fellowship, He could have a degree of fellowship with His people
through this system. The reason that God would demand destruction of
tribes that the Israelites would come in contact with was because of their
complete immersion in sin. They would so corrupt the Israelites that even
His limited fellowship with them would be destroyed. Because the Messiah,
Jesus Christ, was to come from the Israelites, He protected them from
certain enemy tribes.
Under the law, the
perfection and holiness that God demands was imputed to the people through
the sacrificial system. This system was not perfect, however, in that it
had to be repeated over and over every time they sinned. The blood of
animals could never “take away” sin and guilt in the lives of the
Israelites. While God demanded the animals to be without blemish or
defect, their blood was insufficient to take away sin. This was a shadow
of the perfect sacrifice that was to come; that is Christ’s perfect
sacrifice of Himself. Old Testament saints that understood the limitations
of the law and were looking forward to the coming of the Messiah could be
saved. In other words, salvation came by faith then, just as it does now.
The thing that makes God
or Jesus the same yesterday, today and forever is His demand for perfect
holiness in order to have fellowship with Him. This was accomplished by
imputation in the Old Covenant and also in the New Covenant. By believing
that Jesus is the final sacrifice for sin for all men, for all time, and
accepting Him as Lord and Savior, you then have this perfection that God
demands imputed to you. This perfection is not temporal like the animal
sacrifices, because their blood could not bring the permanent forgiveness
and the impartation of life that Jesus Christ’s death, burial and
resurrection brought to us on this side of the cross. Now, he will never
leave us or forsake us (Hebrews 13:5b) and we can enjoy continual
fellowship with God because of His finished work on the cross and
resurrection.
In summarizing, there are
two events from God’s perspective that determine all of human history.
They are the first and second coming of Jesus Christ. With that in mind,
was it cruel or unfair to protect the Israelites from whose bloodline the
Messiah came? Was it a mistake to give them the law until the Messiah
came? The answer to both of these questions is no. God is love, and He is
also just. He did what He had to do to bring about the result that He
wanted and we needed.
Jesus Christ, the same...
Yesterday, Today and Forever!
©Copyright
2010 by Mike Blanton. All rights reserved.
I AM
A SINNER SAVED BY GRACE | True or False?
We’ve all heard this
statement many times in our Christian experience. I really believe that
the people making this declaration have not thought through what they are
saying.
If you truly believe this
statement, you may also believe 1 John 1:9 in what I call the
“traditional” way. In other words, sin will be placed on your account
until you confess it. Most teach that, when a believer sins they have not
lost their salvation, but they are out of fellowship with
God because of their sin. That fellowship can only be renewed by
confession of the sins, and then forgiveness that was supplied by Jesus’
sacrifice is appropriated.
As I have stated in other
writings, I have found twenty –one scriptures
(TOTAL
FORGIVENESS SCRIPTURES) that speak of our total forgiveness as our
Birthright
in Christ. We are forgiven based on His finished work on the cross, the
burial and the resurrection. The moment we step out of Adam by believing
in Christ, that forgiveness becomes ours.
I have found, in the
Strong’s Concordance, sixty verses that call Christians, saints. I have
found two verses that seem to be calling Christians, sinners. These are
Galatians 2:17 and James 4:8. In both of these instances they are being
called sinners because of certain actions that they are pursuing. It is
not speaking of who they are in Christ and what they received as their
Birthright.
With this said, I believe
the statement “I AM A SINNER SAVED BY GRACE” is definitely wrong! We
were sinners before we were saved. Now, as believers, we are saints
who have the capability (through the flesh) of sinning. The sins we
commit now can never change who we are in Christ, nor take away our
Birthright,
because of the finished work of the cross. We should rejoice in this
truth and allow this to motivate us not to sin.
Let’s change our statement
to “I WAS A SINNER, NOW I AM SAVED BY GRACE!”
©Copyright
2009 by Mike Blanton. All rights reserved.
Mike Blanton continues to give food for
thought in his most recent article 1 JOHN 1:9, FOR BELIEVERS OR
NON-BELIEVERS. We trust this Insight challenges you to study the Word, and
blesses your life. GPI Staff
1 JOHN 1:9 | For Believers or
Non-Believers?
When looking at the first
chapter of 1 John, it is important to know why John wrote this letter and
to keep everything in context. From the context and historical knowledge,
we know that the letter was written to deal with the teaching of
Gnosticism, which was making inroads into the early church.
Some of the doctrines of
the Gnostics were that flesh was evil and spirit was good; so Jesus
couldn’t have come in a real flesh and blood body like ours, hence they
denied the incarnation and the resurrection. They also taught that because
the body couldn’t affect the spirit within, they believed they had no sin.
Another doctrine they taught was that salvation came by mental
enlightenment and not by faith in Christ. Thus only spiritual elites were
saved.
1 John
1:1-8
With these doctrines in
mind, it is easier to translate the first chapter of 1 John. The first and
second verses talk about Jesus actually coming in a flesh and blood body.
The third and fourth verses talk about the need for these Gnostics to be
saved and therefore enter into the fellowship and joy of the true
believers. The fifth verse speaks of God’s righteousness. Verse six
refutes the no sin teaching of the Gnostics. Verse seven is describing the
walk and benefits that apply to the true believer. Verse eight can only be
applied to an unbeliever. No one that claims to have no sin can be saved
and this was the belief of the Gnostics.
1 John
1:9
Verse nine is telling
these unbelievers to confess their sins and receive the forgiveness and
cleansing that is theirs in Christ. This forgiveness is a once and for all
thing, because we know that all of our sins were placed on Christ and paid
for and the blood He shed keeps on cleansing us from all sin. When we are
clothed with Christ’s righteousness, we can never be seen by God as
unrighteous.
1 John
1:10
Verse ten reiterates the
fact that no one saying they have not sinned can be saved.
With this understanding we
can see that 1 John 1:9 is calling unbelievers to salvation. This cannot
be a call to believers to keep short accounts with God, or to maintain
fellowship with Him. If this were the case we would be denying the
finished work of the cross of Christ.
I have found twenty-one
TOTAL
FORGIVENESS SCRIPTURES in the Old and New Testaments that speak of
our total forgiveness found in Christ. I encourage you to meditate on
these. Our identity in Him is not something we access by our ongoing
confession every time we sin.
©Copyright
2008 by Mike Blanton. All rights reserved.
WHY GRACE? | How can
a focus on Grace defeat the influence of the enemy?
When we speak of God’s
Grace, we are primarily talking about the
Birthright truths of total forgiveness and being made alive through
Christ. “…Christ in you, the hope of glory.” Col. 1:27b. In John
8:36, Jesus says, “Therefore if the Son makes you
free, you shall be free indeed.”
My purpose in writing this
article is to share the blessing of understanding these
Birthright truths. Almost all
Christians would agree that they are totally forgiven, alive in Christ,
and set free from sin. As we grow in the knowledge of Christ, these truths
become more profound and life-changing for us in our everyday
Earthlife.
Most Christians understand
that they have enemies, (the world, the flesh and the devil), and we are
in warfare against their influence in our lives. Their purpose is to take
your focus off of Christ, and put it on yourself. If the devil can get you
self-focused, instead of Christ-focused, he has won the battle.
When we know that every
need we have, both physical and spiritual, are met in Christ, then we can
rest in Him and we are free from concern about our own needs, allowing us
to serve God with abandon. This is how we receive our meaning and purpose
in life.
Jesus did nothing unless He
saw or heard his Father. He told us to live the same way. Through the
indwelling of the Holy Spirit, we do have the ability to live like Jesus
lived. But the question still remains, how do we live with the influence
of the enemies and indwelling sin? Within ourselves we are not able to
walk this out perfectly. However, by focusing on God’s Grace and stay away
from legalistic teaching, we can experience our
Kingdom Life every day.
There are behavioral
teachings in the New Testament, but it’s only by the wisdom and power of
the Holy Spirit that we can walk them out. In that sense, even our conduct
becomes an act of faith, not something to be fearful about. Philippians
2:13 states, “For it is God who works in you both to will and do for
His good pleasure.” In Philippians 1:6, Paul says “Being confident
of this very thing, that He which began a good work in you will perform it
until the day of Jesus Christ.”
So you may ask, “Why
Grace”? Through a deeper understanding of God’s Grace, we become less
occupied with ourselves, and more focused on God and his purpose for our
lives. That's experiencing KINGDOM LIFE!
©Copyright
2008 by Mike Blanton. All rights reserved.
THE GRACE OF GIVING |
Is the Church Under the
Tithe Today?
Recently I looked into
Strong’s Concordance and found forty verses concerning the tithe.
Thirty-six were speaking of the tithes given according to the Law of
Moses. The other four spoke of when Abraham paid the tithe from the spoils
of war to Melchizedek. While the principle of the tithe could be taught
through these four verses, the main purpose of them is to teach the
superiority of Melchizedek to Abraham and the Levitcal priesthood.
Melchizedek was the High
Priest of Abraham’s day, and a type of our High Priest, Jesus Christ.
Both Melchizedek and Jesus have endless lives, which is the power of their
ministry. Hebrews 7:17 says “For He testifies; ‘You are a priest
forever according to the order of Melchizedek.’” The overarching
purpose of the scriptures concerning Melchizedek and Jesus, that include
tithing, is to teach the Jewish people that Jesus is superior to any man,
or priesthood, or angels.
When you read the
thirty-six verses that describe tithing under the Law, I think you will
have to conclude that tithing is certainly part of the law. In Galatians
3:10-14 it says “For as many are as of the works of the law are under
the curse; for it is written ‘Cursed is everyone who does not continue in
all things which are written in the book of the law, to do them.’
But the good news is,
Christ has redeemed us from the Law, having become a curse for us;
...for it is written, ‘Cursed is everyone who hangs on a tree’, that the
blessing of Abraham might come upon the Gentiles in Christ Jesus, that we
might receive the promise of the Spirit through faith.’” In 2
Corinthians: 7a it says “But if the ministry of death, written and
engraved on stones was glorious…”, and in verse 9 it says “For if
the ministry of condemnation had glory…” These verses about the Law,
describe it as bringing condemnation and death. But the ministry of
Christ, through God’s grace, has set Believers free from the Law!
So, what does this have to
do with, “Is the Church Under the Tithe Today?” In 2 Corinthians,
chapters eight and nine, the Apostle Paul speaks of the grace of giving.
This teaches us how to give under the New Covenant. The amount is
determined by you and God. You are to give out of what you have. You are
to give abundantly, and you are to be a cheerful giver. In giving this
way, God will make you sufficient in all things, multiply your seed that
you have sown, and increase the fruits of your righteousness (2
Corinthians 9:10b). In 2 Corinthians 9:8b it says that “you will have
an abundance for every good work.” All of this comes through what
Paul calls the grace of giving. Nowhere does the Apostle Paul, or any
other apostle, mention the law of tithing under the New Covenant.
With this said, I believe
the answer to, “Is the Church Under the Tithe Today?” is “No!” The
church is not under the tithe, but the Grace of Giving, which I
believe, if given a chance, would probably be more effective than tithing!
©Copyright
2008 by Mike Blanton. All rights reserved.
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